Explore some of our current research projects in Social Anthropology.
This is just a sample of our projects, all our academic staff members are active researchers and you can find out more through their individual profiles.
This research is led by Rupert Cox and has been supported by The Japan Society for the Promotion of Science and the Toyota Foundation.
It began with a focus on the impact of aircraft noise from US military bases and has now shifted include a broader category of sounds that create a new awareness of environmental change and of traumatic memory.
Gillian Evans has spent five years exploring the urban regeneration associated with the London 2012 Olympic Games.
Her book entitled London's Olympic Legacy: the inside track makes the argument that London will become the test case city for other host cities bidding for the Olympic Games.
The Beam nuclear and social research network
This network researches the debates around nuclear power and the civil nuclear industry, which have profound implications for the future of the planet.
What could the nuclear site of Sellafield look like in 2140, once decommissioning will have ended?
A multidisciplinary team (Anthropology's Petra Tjitske Kalshoven among them) explores ethical, ecological, technological and societal implications of Sellafield end-state options.
It is funded by the Arts and Humanities Research Council and the Medical Research Council and uses community-based film methods to explore issues of vulnerability and resilience faced by deaf youth in South Africa.
In conception, it is linked to AllRitesReversed a production name for filmmaking that explores the more paradoxical aspects of human life, established by Andy Lawrence in 2000.
The goal of the project is to discover indigenous patterns of adaptive and resilient responses to critical situations through an exchange of knowledge between members of two arctic communities in Alaska and Siberia.
In this research, funded by the British Academy and Leverhulme (2016 to 2018) and the Toyota Foundation (2018 to 2019), Chika Watanabe takes 'preparedness' in disaster risk reduction efforts as an ethnographic artefact to study how catastrophic pasts and futures are made present through material and bodily practices.
Specifically, Chika explores how various actors design, learn, embody, and export/import Japanese disaster preparedness (bosai) education/training efforts around the world, particularly in Chile.
She explores the possibility that 'playful' approaches such as using child-friendly games can be effective methods for translating values across countries and embedding preparedness in people's everyday lives.
Continuing previous research on anti-racist actions in Latin America, Peter Wade, along with Manchester colleagues Lúcia Sá and Ignacio Aguiló, were awarded a £1million grant from the Arts and Humanities Research Council. Starting in January 2020, the project will explore how artists in Argentina, Brazil and Colombia address racial diversity in their work and how they use their art to challenge racism.
The project involves three post-doctoral researchers (Ana Vivaldi, Jamille Pinheiro Dias, and Carlos Correa Angulo), three Latin American collaborators (Ezequiel Adamovsky from the Universidad Nacional San Martín, Felipe Milanez from the Universidade Federal da Bahia, and Mara Viveros Vigoya from the Universidad Nacional de Colombia), and three Latin American advisers (Alejandro Frigerio from the Pontificia Universidad Católica Argentina, Pedro Mandagará from the Universidade de Brasília, and Liliana Angulo, an Afro-Colombian artist).
The invisible city: Mapuche mapping of Santiago de Chile
The MapsUrbe project uses participatory and collaborative methods to investigate experiences of urban space among young indigenous Mapuche living in Santiago de Chile.
Aims of the project are to better understand the lives, circumstances and moral perspectives of a growing population subject to displacement and social exclusion, and who are often at the margins of national policy and invisible to the public perception.
Making poverty personal: cultural impacts of social cash transfers in Tanzania
Maia Green was awarded a Leverhulme Research Fellowship to investigate whether new programmes to reduce poverty in Africa change conceptualisations of poverty in ways that increase the marginalisation of the poorest.
It investigates whether a conditional social cash transfer programme in Tanzania stigmatises the poor and makes their families and communities less likely to help them.
Seeking asylum in the UK: an ethnography of destitute lives ruled by paper
People seeking asylum are among the most marginalised groups in the UK. Often facing highly complex legal battles to get refugee status, they are forbidden from working and either receive minimal support from the government or are destitute.
This project looks at how asylum seekers' lives are shaped by long drawn out bureaucratic processes and by extended periods of destitution. It explores how people try to move forward with their lives when stuck in the system.
Brexit and 'Left-behind' places: everyday hopes and fears for the future after Brexit in England
The ESRC-funded project led by Jeanette Edwards, involving Katherine Smith and Gillian Evans investigates how residents of four urban areas in England think about Brexit and its consequences, and explores their hopes, aspirations and anxieties about the future.
The research focuses on four electoral wards in three English cities. These are places where large post-industrial, social and economic changes, together with government policies of austerity have contributed to experiences of marginalisation and exclusion among many residents.
They have been identified in social scientific, political and media accounts as 'left-behind' places.
Tower block failures: high-rise living and global urbanism
Her project examines how urban success and failure is imagined and materialised in relation to the tower block.
Starting from specific cases of tower block failure in Nairobi and London, it will critically explore how social, political and material worlds are transformed and where the afterlives of failure might lead.
Though once seen as symbols of modernity and aspiration, a place of dreams as well as nightmares, the tower block is now seen to be implicated in community breakdown, regarded as a poverty trap or site of anti-social behaviour.
Examining failure and its aftermath can reveal the unmaking and remaking of the communities, processes and materials of a city, a perspective from which failure is not so much an endpoint as a drastic refiguration of an urban landscape.
Cosmological visionaries: shamans, scientists, and climate change at the ethnic borderlands of China and Russia
Olga Ulturgasheva, in collaboration with a colleague in King's College London, was awarded a €6 million European Research Council grant for the six-year project.
The project will ask how scientists, shamans, priests, and other indigenous holders of animistic knowledge can collaborate in regions of climatic vulnerability; and what are the geopolitics of climate change and the policies that surround it.
Starting from the position that 'cosmology often evokes religious ways of knowing or being', the project brings together anthropologists, ethnologists, environmental scientists, historians and philosophers of science and ethics, indigenous leaders, religious studies experts, and space and satellite researchers to examine how climate change is managed along China and Russia's ethnic borderlands.